December 2008


Thank you to everyone who helped with the Craft Night/Spaghetti dinner/Hanging of the Greens:

Hanging the Greens: Spencer Hjelle, Bob and Clyda Prosen, Jim and Caryl Tamte, John Pearsall, Jim DeVries, Jackie Anderson, Clara Hill, John Minter, Roselle Parsons, Diane Hakala, Tom Hewett, Martha Eudy, Donna Basso, and Robin Paoletti

Leading Craft Night: Mary Jo Hjelle, Mary Phenning, Bonnie Schandorf, Patti Maki, and Sue Minter

Playing Christmas carols: Tom Kesanen, Kevin Koski, Leanne Williams, Dawn Trexel-Kroll, and Sam Lee

Cooking, serving, and cleaning up after the spaghetti dinner: Priscilla Falkowski, Lana Lee, Robin Paoletti, Mel Moschler, Kathy Jacklen, and Lee Kesanen

With so many people pitching in, I’m absolutely certain I’ve missed somebody. If I missed you, many thanks nonetheless!

A huge thank-you to Julianne Badanjak for scrubbing away the lime buildup from the sink in the session room!

Thanks to those who helped with the youth group’s Head Start shopping trip:
Dwight Day, Priscilla Falkowski, Marcy and Ben Remington, Maxine Fiedler-Lesar, Paul Damberg, Kathy Jacklen, Mel Moschler, and Jim DeVries

Extra thanks to Marcy and Ben Remington for leading the trip to Duluth for dinner and bowling that evening!

I know, it’s iffy for me to talk about money, but I thought it would be tacky to sign in as Sylvia to post this:

What if the church were run like an airline?

The people at Church Marketing Sucks added some more ideas. My favorite:

You would arrive on a Sunday only to find out the service didn’t begin until Monday, and if you didn’t stick around, you would lose five hundred bucks.

You’ll want to get here extra early this Sunday with more snow on the way, but be aware that we might spend some extra time on the Call to Worship while we de-ice the Bibles.

(Those of you who pay close attention, note this slight change in the program.)

Join us at Food for Thought next Tuesday, December 16, for The Ethics of Eating with Barbara Kingsolver. The author spent a year living in the state of Virginia, eating only what they could grow themselves or buy from local suppliers. We got through the first part of the episode last week, so listen ahead and join us!

Mark 1:1-8

Psalm 85

This is trite to say, but change is not easy. Not only are we naturally afraid of what is unfamiliar, but the prospect of change carries with it a sense of loss when we think about what used to be. Even getting rid of something we don’t like is hard – whether we like it or not, what we lose is a part of ourselves. Our first step is always to admit that we’re not perfect and to claim the fact that we miss God’s goals for us. It’s much harder actually to let go of the self who misses that mark, because that self is us! We hear John the Baptist call for change – but if we change, who are we? (more…)

Only one of these is tacky to talk about at church: food and politics. Put the two together, and you get another lecture from the Alworth Center for Peace and Justice at St. Scholastica. Marion Nestle will explain to us how politics (and advertising) helped create our society’s relationship with food. Join us for the conversation!

As Advent begins and Christmas is right around the corner, I’m tempted to lament the pace of this season in our world. We often find ourselves trying to “fast-forward” the Advent season to get to Christmas right away: Christmas music plays in the stores before Halloween! If all we’re waiting for is an excuse to get presents and drink eggnog, then we probably should try to slow things down a little bit. If we’re waiting for something really great, however, it makes sense for us to try to push things along as fast as we can.

When I looked through the Advent readings for worship, I was struck this year by the Psalms. We, like most churches, tend to use the Psalm each Sunday as a call to worship and then preach from the Gospel or other passages. In Advent, that often means hearing the same beautiful words from Isaiah year after year. This year, however, I’m going to let Isaiah write our calls to worship and invite us to listen to the Psalms as a primary reading.

The Psalms are filled with expectations that God ought to do something great in our lives. They’re urgent pleas, prayers that God will restore the good fortunes of God’s people. Whereas Isaiah speaks to human beings, the Psalms speak directly to God. In the Psalms, we cry out to God and insist on the promises God has made to love and care for this world.

Isaiah is a good book for waiting. We’re used to reading Isaiah’s words of promise as if he knew that it would be over 700 years before the child we call Emmanuel (God with us) would be born. The Psalms don’t wait. They’re urgent: they want God’s presence, and they want it now. To be fair, most of the Psalms are at least as old as Isaiah’s words, and they’re even less open than Isaiah to the idea that their hopes won’t be fulfilled until some distant time in the future. Still, when we read them during Advent, we hear someone else’s words speaking our own prayers for God’s renewed presence.

It’s the continued work of the Holy Spirit that takes these ancient prayers and brings home their expectation in a new historical setting. The Spirit of God, which prays with us and for us, lets our hopes echo through words that were written long ago, by someone else, in a language almost none of us would even recognize. In the Psalms, we hear not only our anticipation of Jesus’ birth, but also our desire for justice in the world, peace on earth, and good news to those who need it most.

As we read these Psalms in worship, listen for your own prayers:

  • November 30, Psalm 80: “Show us your mercy, and we will be saved!”
  • December 7, Psalm 85: “Will you be angry with us forever?”
  • December 14, Psalm 126: “Let those who wept as they planted their crops, gather the harvest with joy!”
  • December 21, Psalm 89: “You said, ‘I have made a covenant with the one I chose…’”
  • December 24, Psalms 96 & 97: “Praise the Lord, all people on earth,” and “Light shines on the righteous.”

Those of you who pay close attention, you’ll also notice a change in our worship music during Advent. During the seasons of Pentecost and Ordinary Time, we’ve used the last verse of “Baptized in Water” as the Gloria following the Assurance of Grace. During Advent, we’ll use the refrain from “O Come, O Come, Emmanuel” as a slightly more reflective Gloria. At the end of the service, we’ll sing the first verse of “O Come, All Ye Faithful” in place of our “Song of Hope.” Varying this music is a way for us to mark the seasons of the church year and celebrate the range of good things God does for our world.

May our prayers sustain us all through Advent, until we celebrate on Christmas Eve that our hopes are fulfilled in Jesus Christ, the presence of God in human flesh.

In peace and expectation,

Nathan